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Her AI-assisted screen prints use a pink cow to
draw aention to perspectives we oen overlook,
especially in the face of environmental and social
disruptions. Her work speaks directly to Future
Earth’s goals of fostering dialogue on climate adap-
tation and social sustainability across communities.
As she puts it, “I want viewers to see the cow not only
as a rural emblem but as a symbol of perspectives
they might not fully understand.”
Janet McChesney
In You See, creates a so sculpture using
screen-printed fabric and embedded LEDs to
explore how the brain helps us see. She originally
planned to depict the hills around Kamloops, but
when AI tools couldn’t capture the landscape in a
meaningful way, she shied her focus to the brain,
another natural structure full of neural networks
and complexity. Using DALL-E to generate refer-
ence images, she printed cross-sections of the
brain’s visual pathways onto fabric and added lights
to highlight the parts that activate when we see. Her
impressive work blends art, science, and technology
in a way that reflects Future Earth’s commitment to
creative exploration. As McChesney writes, “seeing
is the start of making meaning.”
Kaitlyn Bartle
In A Crochet Kaleidoscope, merges crochet
and painting to explore her childhood memories
and the joy of handmade art. Using AI tools only
for inspiration, she translated abstract ideas into
tangible textures, creating so, colourful shapes
that reflect her love for play, paern, and cra. Her
bright artwork celebrates the value of traditional
techniques in a digital age, reminding us that sus-
tainability includes not just the environment, but
also the cultural practices we pass between gen-
erations. Her piece reflects Future Earth’s focus on
cultural sustainability and the thoughtful integration
of technology into human expression. As she writes,
“I want my artwork to give the viewer a playful and
child-like feeling.”
Bryanna Dyer (aka Gouda Mourn-
ing)
In AM, a 24-page comic adaptation of Harlan
Ellison’s I Have No Mouth, and I Must Scream, Bry-
anna Dyer explores the AI not as a killer robot, but
as an internet-empowered force of psychological
control. In Ellison’s original story, AM, initially short
for Allied Mastercomputer, evolves into a self-aware
entity that defines itself by the phrase “I think, there-
fore I AM,” embodying both technological power and
total loneliness. Dyer’s version explores how gen-
erative AI can erode identity and perception under
late-stage capitalism. As Dyer writes, “My version of
AM doesn’t wield nuclear weapons but instead pos-
sesses full access to the internet, a tool that wields
its own kind of psychological destruction, eroding
individuality and controlling perception.” Their
work reflects Future Earth’s commitment to ethical
awareness, critical storytelling, and the human con-
sequences of AI power.
Dre Levant
In Egesta, Dre Levant mixes poetry, collage,
and AI-generated images to explore what it means
to create art in a world where machines can mimic
creativity. Using Microso Copilot, Levant asked the
AI to respond to their own poems and artwork, then
cut up and reassembled the results by hand to make
something completely new. The finished artwork is
strange, funny, a lile disturbing, and deeply per-
sonal. Levant’s work asks: can something made by
AI really be called art? And what happens when art-
ists take that material and reshape it with their own
creativity? In the spirit of Future Earth, Levant made
a donation to plant five trees in British Columbia
to help oset the environmental footprint of using
AI. Egesta reflects Future Earth’s mission of sustain-
ability, creative expression, and the ethical use of
technology in artistic practice.
Elizabeth Sigalet
In Pink Cows and AI, uses playful printmaking
to reflect on rural–urban divides, intergenerational
perspectives, and our cultural blind spots that aect
how we view climate, agriculture, and technology.